2 Timothy 2:6

Authorized King James Version

The husbandman that laboureth must be first partaker of the fruits.

Word-by-Word Analysis

τὸν

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

κοπιῶντα

G2872

that laboureth

to feel fatigue; by implication, to work hard

γεωργὸν

G1092

The husbandman

a land-worker, i.e., farmer

δεῖ

G1163

must be

also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)

πρῶτον

G4412

firstly (in time, place, order, or importance)

τῶν

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

καρπῶν

G2590

of the fruits

fruit (as plucked), literally or figuratively

μεταλαμβάνειν

G3335

partaker

to participate; genitive case, to accept (and use)

Analysis

This verse develops the salvation theme central to 2 Timothy. The concept of divine revelation reflects the development of salvation within biblical theology. The literary structure and word choice here contribute to biblical literature contributing to the canon's theological witness, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of 2 Timothy Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

How does this verse's literary context within 2 Timothy chapter 2 illuminate its theological significance, and what does this teach us about biblical interpretation?
How does the salvation theme in this verse connect to the overarching narrative of Scripture, and what does this reveal about God's character and purposes?
In what ways does this verse's emphasis on divine revelation address religious pluralism and questions about the necessity of Christ, and how should the church respond?